I did not speak the text but right-arrowed through it "in silence" and I had copied some slides several times to allow the gradual presentation of black text against white in an almost animated way.
This was set against a soundwork dominated by a droning lawnmower, distant birds, hammering nails into wood and the sounds of footsteps on gravel and dirt.
Almost as "punctuation" I used pixels from the "pinetree" icon the software uses to indicate "you are here" on the image to provide colours for what were effectively projected monochromes.
In this case "Mayer Park" is the name of one of the sporting fields as that is where the icon is positioned. The effect of the bright green icon against the drier, more muted olive green of the grass in the image made me wonder whether or not someone somewhere had made the decision to place the icon there or if it was effectively random within the conventional confines of the park.
The soundwork is hosted on my Soundcloud page here: https://soundcloud.com/keith-w-clancy/site-analysis-soundwork.
The text is as follows:
We are bathed in sound
and there is no such thing as “silence”. When we listen to it it is a kind of
music.
In order to think
about this I have chosen not a beautiful natural place but a totally prosaic
park at the end of my street. It has a particular profusion of birdlife and is
ringed on two sides by busy streets.
But it is really just
a large flat playing field.
It is next to a golf
course and hence there are lots of machine sounds juxtaposed with birdsong and
cars. There is a house being worked on in the little dead end street which
dissolves, after a barrier, into a path that again leads nowhere.
I have often seen the
sun rise over and into the park walking home from working overnight.
I have often listened
to the birdlife of the park those Sunday mornings.
You are hearing now a
constructed field of recordings made over several days and at different times
but with recordings made at midday dominant.
The name of the park
is Mayer Park.
The name of this
presentation, this “Hörspiel”, is “(t)here”
Here. There. Is there
any more primary spatial relation?
It can evoke a
movement between states or a more stable relationship of perceiver to the
perceived.
We are here. You are
there. I am here. I am almost there.
We are in the “same”
place but not really. One definition of what a body might be is that a body (a
thing or object) cannot occupy the same place at the same time as another.
Where are your
thoughts now?
Every experience, even
the simplest, most thoughtless ones,
says first of all “you
are (t)here”.
Holding out your hand
to reach for something, the simplest action imaginable, you immediately make
what is at your fingertips “there” in relation to the “here” where you are at
that moment.
This is particularly
evident when you have a microphone in your hands and are using it to focus on
tiny sounds in the environment: through amplification you can bring the “there”
“here” and transport what is “here”, how and what you hear, “over
there”.
One source of the
beauty of field recordings is that they present to us a place, in which we are
situated virtually, imaginarily. This sound-walk I have put together from
multiple walks and multiple copies of those walks is meant to suggest how
repetition and timing affect how we perceive the world: listened to, anything
can become music.
These recordings
attempt to “show” what we cannot see: the constant bodily immersion we have in
sound and vibration both from nature and from technology.
The idea that I am
pursuing with this is about our relation to our environment, namely, that we
can easily imagine absolute solitude but we cannot imagine the absence of a
world and that this world is where we live, where we are.
We can imagine its
degradation or ruin but not its total absence without also being absent
ourselves.
If the world is
already “there” before us, both spatially and temporally, the world
precedes and exceeds us.
Becoming conscious of
this excessive precedence is something like wonder and for me
(personally) art is a way of becoming conscious of this and working with it on
the basis of that consciousness.
And when I mean
“consciousness” I really mean just “perception” or “affect” or “thought” or
“ethics” and certainly not the common quasi-mystical sense “consciousness” can
acquire.
What I am gesturing
towards is something like this:
a thinking of the
environment and ideas of place, space, nature, landscape as preceding anything
like consciousness, that sense you have of being here or there,
a thinking of all
those names we use to describe what is not ourselves
and thinking this
as having a primary source in the relation of our bodies to the earth and the
sky, in our verticality and as sky-breathing beings that stand and walk and
make marks on the earth that supports us.
And perhaps most
importantly an attempt to find ways of articulating this conception of a very
basic human experience in sound and vision.
In a sense I am
proposing the park as a kind of objective metaphor of experience itself,
looking at it and especially listening into it from the point of view of
focusing on the relation we find there between body and space, between earth
and sky, in as many different experiential forms as possible.

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